BOOKS - Personification and the Sublime: Milton to Coleridge
Personification and the Sublime: Milton to Coleridge - Steven Knapp September 30, 1985 PDF  BOOKS
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Personification and the Sublime: Milton to Coleridge
Author: Steven Knapp
Year: September 30, 1985
Format: PDF
File size: PDF 11 MB
Language: English



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The Plot of 'Personification and the Sublime Milton to Coleridge' In the book "Personification and the Sublime Milton to Coleridge author Steven Knapp delves into the intricate relationship between personification, the sublime, and the evolution of technology. The text begins with a capital letter, maintaining proper grammar throughout. The plot revolves around the concept of personification, where abstract ideas are given human-like qualities, and how it relates to the sublime - a feeling of awe and wonder inspired by nature or art. Eighteenth-century and Romantic readers had a peculiar habit of calling personified abstractions and sublime, which seems mysterious as they often expressed unease towards turning ideas into people or vice versa. This ambivalence is rooted in broader conflicts regarding archaic beliefs, political violence, and poetic fiction. Knapp argues that the uneasiness towards sublime personifications stems from the conflicting requirements of the sublime, which embodies both imaginative power and overt fictionality. He explores this concept through the works of Milton, Coleridge, Wordsworth, Kant, and William Collins, offering fresh perspectives on the nature of literary experience and the role of imagination in modern thought.
The Plot of 'Personification and the Sublime Milton to Coleridge'В книге «Personification and the Sublime Milton to Coleridge» автор Стивен Кнапп углубляется в сложные отношения между персонификацией, возвышенным и эволюцией технологий. Текст начинается с большой буквы, сохраняя правильную грамматику на всем протяжении. Сюжет вращается вокруг концепции персонификации, где абстрактным идеям придаются человекоподобные качества, и как она соотносится с возвышенным - чувство благоговения и удивления, навеянное природой или искусством. Читатели XVIII века и романтики имели своеобразную привычку называть персонифицированные абстракции и возвышенными, что кажется загадочным, поскольку они часто выражали беспокойство по поводу превращения идей в людей или наоборот. Эта амбивалентность коренится в более широких конфликтах, касающихся архаичных верований, политического насилия и поэтической фантастики. Кнапп утверждает, что беспокойство по отношению к возвышенным персонификациям проистекает из противоречивых требований возвышенного, которое воплощает в себе как образную силу, так и неприкрытую вымышленность. Он исследует эту концепцию через работы Милтона, Кольриджа, Вордсворта, Канта и Уильяма Коллинза, предлагая свежие взгляды на природу литературного опыта и роль воображения в современной мысли.
The Plot of 'Personification and the Sublime Milton to Coleridge'B livre « Personification and the Sublime Milton to Coleridge » L'auteur Stephen Knapp approfondit la relation complexe entre la personnalisation, l'élévation et l'évolution de la technologie. texte commence par une majuscule, tout en conservant la grammaire correcte tout au long. L'histoire tourne autour du concept de personnalisation, où les idées abstraites sont attribuées à des qualités humanoïdes, et comment elle est liée au sublime - un sentiment de révérence et d'émerveillement inspiré par la nature ou l'art. s lecteurs du XVIIIe siècle et les romanciers avaient une habitude particulière d'appeler les abstractions personnalisées et sublimes, ce qui semble mystérieux, car ils exprimaient souvent leur inquiétude à propos de la transformation des idées en personnes ou vice versa. Cette ambivalence est enracinée dans des conflits plus larges concernant les croyances archaïques, la violence politique et la fiction poétique. Knapp affirme que l'anxiété à l'égard des personnifications sublimes découle des exigences contradictoires du sublime, qui incarne à la fois la force figurative et la fiction ouverte. Il explore ce concept à travers les œuvres de Milton, Coleridge, Wordsworth, Kant et William Collins, offrant de nouveaux points de vue sur la nature de l'expérience littéraire et le rôle de l'imagination dans la pensée moderne.
The Plot of 'Personification and the Sublime Milton to Coleridge'libro «Personification and the Sublime Milton to Coleridge» del autor Stephen Knapp profundiza en la compleja relación entre la personificación, por la sublime y evolución de la tecnología. texto comienza con una letra grande, manteniendo la gramática correcta en todo. La trama gira en torno al concepto de personificación, donde se dan cualidades humanoides a las ideas abstractas, y cómo se relaciona con lo sublime - un sentido de reverencia y sorpresa inspirado en la naturaleza o el arte -. lectores del siglo XVIII y el romance tenían la peculiar costumbre de llamar a las abstracciones personificadas y sublimes, algo que parece misterioso, ya que a menudo expresaban preocupación por convertir las ideas en personas o viceversa. Esta ambivalencia está enraizada en conflictos más amplios relativos a creencias arcaicas, violencia política y ficción poética. Knapp sostiene que la preocupación hacia las sublimes personificaciones deriva de las demandas contradictorias de lo sublime, que encarna tanto la fuerza figurativa como la ficción no revelada. Explora este concepto a través de las obras de Milton, Coleridge, Wordsworth, Kant y William Collins, ofreciendo opiniones frescas sobre la naturaleza de la experiencia literaria y el papel de la imaginación en el pensamiento contemporáneo.
The Plot of «Personalization and the Sullime Milton to Coleridge» B libro «Personalizzazione and the Sullime Milton to Coleridge», l'autore Stephen Knapp approfondisce la complessa relazione tra personalizzazione, elevazione e evoluzione tecnologica. Il testo inizia con la lettera maiuscola, mantenendo la grammatica corretta per tutto il tempo. La trama ruota intorno al concetto di personalizzazione, dove le idee astratte sono dotate di qualità umane, e in che modo è associato con l'altissimo - un senso di benevolenza e di stupore che la natura o l'arte danno. I lettori del XVIII secolo e i romantici avevano l'abitudine di definire le astrazioni personalizzate e elevate, cosa che sembra misteriosa perché spesso esprimevano preoccupazione per la trasformazione delle idee in esseri umani o viceversa. Questa ambivalenza è ambientata in conflitti più ampi che riguardano le credenze arcaiche, la violenza politica e la fantascienza. Knapp sostiene che l'inquietudine nei confronti di elevati personalismi deriva dalle richieste contrastanti di un altissimo, che incarna sia la forza figurativa che la finzione non rivelata. Esplora questo concetto attraverso le opere di Milton, Colridge, Wordsworth, Kant e William Collins, offrendo una visione recente della natura dell'esperienza letteraria e del ruolo dell'immaginazione nel pensiero moderno.
The Plot of 'Personification and the Sublime Milton to Coleridge'In dem Buch „Personification and the Sublime Milton to Coleridge“ beschäftigt sich Autor Steven Knapp mit dem komplexen Verhältnis von Personifizierung, Sublime und Technologieentwicklung. Der Text beginnt mit einem Großbuchstaben, wobei die korrekte Grammatik durchgehend beibehalten wird. Die Handlung dreht sich um das Konzept der Personifizierung, bei dem abstrakten Ideen humanoide Qualitäten verliehen werden und wie es mit dem Erhabenen korreliert - ein Gefühl der Ehrfurcht und Überraschung, inspiriert von Natur oder Kunst. Die ser des 18. Jahrhunderts und die Romantiker hatten die eigentümliche Angewohnheit, personifizierte Abstraktionen und Erhabene zu nennen, was mysteriös erscheint, da sie oft Bedenken äußerten, Ideen in Menschen zu verwandeln oder umgekehrt. Diese Ambivalenz ist in größeren Konflikten verwurzelt, die archaische Überzeugungen, politische Gewalt und poetische Fiktion betreffen. Knapp argumentiert, dass die Sorge um erhabene Personifikationen auf widersprüchliche Forderungen des Erhabenen zurückzuführen ist, die sowohl figurative Kraft als auch unverhüllte Fiktion verkörpern. Er erforscht dieses Konzept durch die Arbeit von Milton, Coleridge, Wordsworth, Kant und William Collins und bietet frische Einblicke in die Natur der literarischen Erfahrung und die Rolle der Phantasie im modernen Denken.
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'Kişileştirme ve Yüce Milton'dan Coleridge'e'Kişileştirme ve Yüce Milton'dan Coleridge'e, yazar Stephen Knapp, kişileştirme, yüce ve teknolojinin evrimi arasındaki karmaşık ilişkiyi araştırıyor. Metin, boyunca doğru dilbilgisini koruyarak büyük harfle başlar. Arsa, soyut fikirlere insansı niteliklerin verildiği kişileştirme kavramı ve bunun yüce ile nasıl ilişkili olduğu etrafında döner. - doğa veya sanattan ilham alan bir huşu ve sürpriz duygusu. 18. yüzyılın ve romantizmin okuyucuları, kişileştirilmiş soyutlamaları ve yüce olanı çağırma konusunda kendine özgü bir alışkanlığa sahipti; bu da gizemli görünüyor, çünkü fikirleri insanlara dönüştürmek ya da tam tersi konusunda endişelerini dile getiriyorlardı. Bu kararsızlık, arkaik inançlar, politik şiddet ve şiirsel kurgu ile ilgili daha geniş çatışmalara dayanmaktadır. Knapp, yüce kişiliklere yönelik kaygının, hem mecazi gücü hem de gizlenmemiş kurgusallığı içeren yüce olanın çelişkili taleplerinden kaynaklandığını savunuyor. Milton, Coleridge, Wordsworth, Kant ve William Collins'in çalışmalarıyla bu kavramı araştırıyor, edebi deneyimin doğası ve hayal gücünün modern düşüncedeki rolü hakkında yeni bakış açıları sunuyor.
مؤامرة «التجسيد والسامي ميلتون لكوليردج» في التجسيد والسامي ميلتون لكوليريدج، يتعمق المؤلف ستيفن ناب في العلاقة المعقدة بين التجسيد والسامي وتطور التكنولوجيا. يبدأ النص بحرف كبير، مع الحفاظ على القواعد الصحيحة طوال الوقت. تدور الحبكة حول مفهوم التجسيد، حيث يتم إعطاء الأفكار المجردة صفات بشرية، وكيف ترتبط بالسامي - شعور بالرهبة والمفاجأة مستوحى من الطبيعة أو الفن. كان لدى قراء القرن الثامن عشر والرومانسية عادة غريبة تتمثل في تسمية التجريدات المجسدة والسامية، والتي تبدو غامضة، لأنهم غالبًا ما أعربوا عن قلقهم بشأن تحويل الأفكار إلى أشخاص أو العكس. هذا التناقض متجذر في صراعات أوسع تتعلق بالمعتقدات القديمة والعنف السياسي والخيال الشعري. يجادل كناب بأن القلق تجاه الشخصيات السامية ينبع من المطالب المتناقضة للسامي، والتي تجسد القوة التصويرية والخيال غير المقنع. يستكشف هذا المفهوم من خلال أعمال ميلتون وكوليريدج ووردزورث وكانت وويليام كولينز، ويقدم وجهات نظر جديدة حول طبيعة التجربة الأدبية ودور الخيال في الفكر الحديث.

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