BOOKS - A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador
A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador - Christopher Krupa April 5, 2022 PDF  BOOKS
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A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador
Author: Christopher Krupa
Year: April 5, 2022
Format: PDF
File size: PDF 4.1 MB
Language: English



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A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador In the mid-1980s, Ecuador's cutflower industry experienced an unprecedented boom, fueled by international credit peddling and currency speculation that would lead countries of the Global South into successive debt crises and enrich northern financial firms. As the Ecuadorian economy collapsed and its ties with international finance became strained, flower exporters rebuilt their businesses around the profitability of their indigenous labor force, drawing local communities deeply into new plantation systems. At the core of this racial system is a belief central to postcolonial science and politics in Ecuador - in capitalism's unique capacity to change people's racial identity and liberate oppressed populations from racial subordination. The book, "A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador by Christopher Krupa, delves into the ways capitalist pioneers built a booming export industry around a racial ideology, turning indigenous people's purported differences into resources for industrial expansion.
Праздник цветов: раса, труд и постколониальный капитализм в Эквадоре В середине 1980-х годов цветочная индустрия Эквадора пережила беспрецедентный бум, вызванный международной торговлей кредитами и валютными спекуляциями, которые привели бы страны глобального Юга к последовательным долговым кризисам и обогатили северные финансовые фирмы. Когда эквадорская экономика рухнула и ее связи с международными финансами стали напряженными, экспортеры цветов восстановили свой бизнес вокруг прибыльности своей местной рабочей силы, глубоко вовлекая местные общины в новые системы плантаций. В основе этой расовой системы лежит вера, центральная для постколониальной науки и политики в Эквадоре - в уникальную способность капитализма изменить расовую идентичность людей и освободить угнетенное население от расового подчинения. В книге Кристофера Крупы «Праздник цветов: раса, труд и постколониальный капитализм в Эквадоре» («A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador») рассказывается о том, как первопроходцы капитализма построили процветающую экспортную индустрию вокруг расовой идеологии, превратив предполагаемые различия коренных народов в ресурсы для промышленной экспансии.
Fête des fleurs : race, travail et capitalisme post-colonial en Équateur Au milieu des années 1980, l'industrie florale équatorienne a connu un boom sans précédent, provoqué par le commerce international du crédit et la spéculation monétaire, qui aurait conduit les pays du Sud à des crises successives de la dette et enrichi les entreprises financières du Nord. Lorsque l'économie équatorienne s'est effondrée et que ses liens avec la finance internationale sont devenus tendus, les exportateurs de fleurs ont rétabli leur activité autour de la rentabilité de leur main-d'œuvre locale, impliquant profondément les communautés locales dans de nouveaux systèmes de plantation. Ce système racial repose sur la foi centrale de la science et de la politique postcoloniales en Équateur - sur la capacité unique du capitalisme à changer l'identité raciale des gens et à libérer les populations opprimées de la subordination raciale. livre de Christopher Krupa intitulé « La fête des fleurs : race, travail et capitalisme post-colonial en Équateur » (A Feast of Flowers : Race, Labor, and Postcolonial Capitalism in Ecuador) raconte comment les pionniers du capitalisme ont construit une industrie d'exportation florissante autour de l'idéologie raciale en transformant les différences perçues des peuples autochtones en ressources pour l'expansion industrielle.
La fiesta de las flores: la raza, el trabajo y el capitalismo postcolonial en Ecuador A mediados de la década de 1980, la industria floral ecuatoriana experimentó un auge sin precedentes provocado por el comercio internacional de crédito y la especulación monetaria que llevaría a los países del Sur global a sucesivas crisis de deuda y enriquecería a las firmas financieras del norte. Cuando la economía ecuatoriana colapsó y sus vínculos con las finanzas internacionales se hicieron tensos, los exportadores de flores recuperaron sus negocios en torno a la rentabilidad de su mano de obra local, involucrando profundamente a las comunidades locales en los nuevos sistemas de plantaciones. En el centro de este sistema racial está la fe, central en la ciencia y la política postcolonial en Ecuador - en la capacidad única del capitalismo para cambiar la identidad racial de las personas y liberar a las poblaciones oprimidas de la subordinación racial. libro de Christopher Krupa «La fiesta de las flores: raza, trabajo y capitalismo postcolonial en Ecuador» (A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador) narra cómo los pioneros del capitalismo construyeron un próspero capitalismo la industria exportadora en torno a la ideología racial, convirtiendo las supuestas diferencias indígenas en recursos para la expansión industrial.
Festa das flores: raça, trabalho e capitalismo pós-colonial no Equador Em meados dos anos 1980, a indústria floral do Equador viveu um boom sem precedentes, impulsionado pelo comércio internacional de crédito e especulação cambial, que levaria os países do Sul global a uma crise consistente de dívida e enriqueceria as empresas financeiras do norte. Quando a economia equatoriana desmoronou e seus laços com as finanças internacionais se tornaram tensos, os exportadores de flores recuperaram seus negócios em torno da lucratividade de sua mão de obra local, envolvendo profundamente as comunidades locais em novos sistemas de plantação. Este sistema racial baseia-se na crença, central para a ciência e política pós-colonial no Equador, da capacidade única do capitalismo de mudar a identidade racial das pessoas e libertar as populações oprimidas da submissão racial. O livro «A Feast of Flowers: Festa das Flores: Raça, Trabalho e Capitalismo Pós-Colonial no Equador», de Christopher Krupa, mostra como os pioneiros do capitalismo construíram uma próspera indústria de exportação em torno da ideologia racial transformando as supostas diferenças indígenas em recursos para a expansão industrial.
Festa dei fiori: razza, lavoro e capitalismo post-coloniale in Ecuador A metà degli anni Ottanta, l'industria floreale ecuadoriana ha subito un boom senza precedenti, causato dal commercio internazionale di prestiti e speculazioni valutarie che avrebbero portato i paesi del Sud globale a una consistente crisi del debito e arricchito le aziende finanziarie del Nord. Quando l'economia ecuadoriana è crollata e i suoi legami con la finanza internazionale sono diventati stressanti, gli esportatori di fiori hanno ripreso la loro attività intorno alla redditività della loro forza lavoro locale, coinvolgendo profondamente le comunità locali in nuovi sistemi di piantagione. Alla base di questo sistema razziale c'è la fede, centrale per la scienza e la politica post-coloniale in Ecuador, nella capacità unica del capitalismo di cambiare l'identità razziale delle persone e liberare le popolazioni oppresse dalla sottomissione razziale. Il libro di Christopher Krupa, «Festa dei colori: razza, lavoro e capitalismo post-coloniale in Ecuador», spiega come i pionieri del capitalismo hanno costruito una fiorente industria di esportazione intorno all'ideologia razziale trasformando le differenze dei popoli indigeni in risorse per l'espansione industriale.
Das Fest der Blumen: Rasse, Arbeit und postkolonialer Kapitalismus in Ecuador Mitte der 1980er Jahre erlebte Ecuadors Blumenindustrie einen beispiellosen Boom, ausgelöst durch internationalen Kredithandel und Währungsspekulation, der die Länder des globalen Südens in sukzessive Schuldenkrisen geführt und die nordischen Finanzunternehmen bereichert hätte. Als die ecuadorianische Wirtschaft zusammenbrach und ihre Verbindungen zum internationalen Finanzwesen angespannt wurden, stellten die Blumenexporteure ihr Geschäft um die Rentabilität ihrer lokalen Arbeitskräfte wieder her und engagierten die lokalen Gemeinschaften tief in neue Plantagensysteme. Im Mittelpunkt dieses Rassensystems steht der Glaube, der für die postkoloniale Wissenschaft und Politik in Ecuador von zentraler Bedeutung ist - an die einzigartige Fähigkeit des Kapitalismus, die Rassenidentität der Menschen zu verändern und die unterdrückte Bevölkerung von der rassischen Unterwerfung zu befreien. Christopher Krupas Buch A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador (Ein Fest der Blumen: Rasse, Arbeit und postkolonialer Kapitalismus in Ecuador) beschreibt, wie die Pioniere des Kapitalismus eine blühende Exportindustrie um die Rassenideologie herum aufbauten, indem sie sie sie verwandelten angebliche indigene Unterschiede in Ressourcen für die industrielle Expansion.
Kwiat Festiwalu: Wyścig, praca i postkolonialny kapitalizm w Ekwadorze W połowie lat 80., ekwadorski przemysł kwiatowy doświadczył bezprecedensowego boomu, wywołanego przez międzynarodowy handel kredytami i spekulacje walutowe, które doprowadziłyby kraje na światowym południu do kolejnych kryzysów zadłużenia i wzbogaciły północnych firm finansowych. Kiedy ekwadorska gospodarka upadła, a jej powiązania z finansami międzynarodowymi stały się napięte, eksporterzy kwiatów odbudowywali swoje przedsiębiorstwa wokół rentowności miejscowej siły roboczej, głęboko angażując lokalne społeczności w nowe systemy plantacyjne. Centralnym punktem tego systemu rasowego jest wiara w naukę i politykę postkolonialną w Ekwadorze - w unikalną zdolność kapitalizmu do zmiany tożsamości rasowej ludzi i wolnej populacji uciskanej z podporządkowania rasowego. Książka Christophera Krupa „Święto kwiatów: rasa, praca i kapitalizm postkolonialny w Ekwadorze” opowiada o tym, jak pionierzy kapitalizmu zbudowali kwitnący przemysł eksportowy wokół ideologii rasowej, zmieniając postrzegane rdzenne różnice w zasobach na ekspansję przemysłową.
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Çiçek Festivali: Ekvador'da Irk, Emek ve Postkolonyal Kapitalizm 1980'lerin ortalarında, Ekvador'un çiçek endüstrisi, küresel Güney'deki ülkeleri art arda borç krizlerine sürükleyecek ve kuzey finans firmalarını zenginleştirecek uluslararası kredi ticareti ve döviz spekülasyonları tarafından teşvik edilen benzeri görülmemiş bir patlama yaşadı. Ekvador ekonomisi çöktüğünde ve uluslararası finansla olan bağları gerildiğinde, çiçek ihracatçıları işlerini yerel işgücünün karlılığı etrafında yeniden inşa ettiler ve yerel toplulukları yeni plantasyon sistemlerine derinden dahil ettiler. Bu ırksal sistemin kalbinde, Ekvador'daki postkolonyal bilim ve politikanın merkezinde yer alan bir inanç var - kapitalizmin insanların ırksal kimliklerini değiştirme ve ezilen nüfusları ırksal boyun eğdirmeden kurtarma konusundaki benzersiz yeteneği. Christopher Krupa'nın "A Feast of Flowers: Race, Labor, and Postcolonial Capitalism in Ecuador" (Bir Çiçek Ziyafeti: Ekvador'da Irk, Emek ve Postkolonyal Kapitalizm) adlı kitabı, kapitalizmin öncülerinin, endüstriyel genişleme için kaynaklarda algılanan yerli farklılıkları dönüştürerek, ırksal ideoloji etrafında gelişen bir ihracat endüstrisini nasıl inşa ettiklerini anlatıyor.
مهرجان الزهور |: العرق والعمل ورأسمالية ما بعد الاستعمار في الإكوادور في منتصف الثمانينيات، شهدت صناعة الزهور في الإكوادور طفرة غير مسبوقة، مدفوعة بتجارة الائتمان الدولية والمضاربة بالعملة التي من شأنها أن تقود البلدان في الجنوب العالمي إلى أزمات ديون متتالية وإثراء الشركات المالية الشمالية. عندما انهار الاقتصاد الإكوادوري وتوترت علاقاته بالتمويل الدولي، أعاد مصدرو الزهور بناء أعمالهم حول ربحية القوى العاملة المحلية، مما أدى إلى إشراك المجتمعات المحلية بعمق في أنظمة المزارع الجديدة. في قلب هذا النظام العرقي يوجد اعتقاد مركزي لعلوم وسياسة ما بعد الاستعمار في الإكوادور - في قدرة الرأسمالية الفريدة على تغيير الهويات العرقية للناس وتحرير السكان المضطهدين من القهر العنصري. يتحدث كتاب كريستوفر كروبا «وليمة الزهور: العرق والعمل ورأسمالية ما بعد الاستعمار في الإكوادور» عن كيف بنى رواد الرأسمالية صناعة تصدير مزدهرة حول الأيديولوجية العرقية، مما أدى إلى تحويل الاختلافات الأصلية المتصورة في الموارد للتوسع الصناعي.
花卉盛宴:厄瓜多爾的種族、勞工和後殖民資本主義。在1980代中期,厄瓜多爾的花卉業經歷了前所未有的繁榮,這是由於國際信貸貿易和貨幣投機造成的,這將使全球南方國家陷入持續的債務危機並豐富北方金融公司。當厄瓜多爾經濟崩潰並與國際金融的聯系變得緊張時,花卉出口商圍繞當地勞動力的盈利能力重新建立了業務,使當地社區深入參與了新的種植園系統。這種種族制度的核心是厄瓜多爾後殖民科學和政治的核心信仰,即資本主義改變人們種族認同和使被壓迫人口擺脫種族屈服的獨特能力。克裏斯托弗·克魯帕(Christopher Krupa)的著作《鮮花的盛宴:厄瓜多爾的種族,勞動和後殖民資本主義》(「花朵的盛宴:Ecuador的種族,勞工和後殖民資本主義」)講述了資本主義的先驅如何圍繞種族意識形態建立繁榮的出口產業。將土著人民的所謂差異轉變為工業擴張的資源。

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