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Al-Ghazali on Disciplining the Soul and on Breaking the Two Desires (Books XXII and XXIII of The Revival of the Religious Sciences) - Abu Hamid al-Ghazali January 1, 1990 PDF  BOOKS
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Al-Ghazali on Disciplining the Soul and on Breaking the Two Desires (Books XXII and XXIII of The Revival of the Religious Sciences)
Author: Abu Hamid al-Ghazali
Year: January 1, 1990
Format: PDF
File size: PDF 1.2 MB
Language: English



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AlGhazali on Disciplining the Soul and on Breaking the Two Desires: Books XXII and XXIII of The Revival of the Religious Sciences Introduction: The Revival of the Religious Sciences, also known as Ihya' 'Ulum al-Din, is a seminal work of Islamic mysticism written by Imam AlGhazali, one of the most influential thinkers of the Muslim world. This book focuses on two chapters, XXII and XXIII, which deal with the disciplining of the soul and breaking the two desires. These chapters offer profound insights into the human condition, the nature of spiritual growth, and the path to achieving purity of soul. In this article, we will delve into the details of these chapters and explore their relevance to modern society. Chapter XXII: Disciplining the Soul In this chapter, AlGhazali emphasizes the importance of riyadat al-nafs, or the inner warfare against the ego. He posits that the lower self, or nafs, tends to drag humans down into arrogance and vice, and only through a powerful effort of will can one achieve purity of soul.
AlGhazali on Discipling the Soul and on Breaking the Two Desires: Books XXII and XXIII of the Revival Sciences Introduction: The Revival of the Religious Sciences, also known as Ihya ''Ulum al-Din, is seminal work of Islamic writted by Имам Аль-Газали, один из самых влиятельных мыслителей мусульманского мира. Эта книга посвящена двум главам, XXII и XXIII, которые касаются дисциплинирования души и разрыва двух желаний. Эти главы предлагают глубокое понимание состояния человека, природы духовного роста и пути к достижению чистоты души. В этой статье мы углубимся в детали этих глав и исследуем их актуальность для современного общества. Глава XXII: Дисциплинирование души В этой главе Аль-Газали подчеркивает важность риядат аль-нафс, или внутренней войны против эго. Он утверждает, что нижнее я, или нафс, имеет тенденцию увлекать людей в высокомерие и порок, и только с помощью мощного усилия воли можно достичь чистоты души.
AlGhazali on Discycling the Soul and on Breaking the Two Desires : Books XXII and XXIII of the Revival Sciences Introduction : The Revival of the Sectous Sciences, also known as Ihya "Ulum al-Din, is seminal work of Islamic writted by Imam Al-Ghazali, l'un des penseurs les plus influents du monde musulman. Ce livre traite de deux chapitres, XXII et XXIII, qui traitent de la discipline de l'âme et de la rupture des deux désirs. Ces chapitres offrent une compréhension profonde de l'état de l'homme, de la nature de la croissance spirituelle et du chemin vers la pureté de l'âme. Dans cet article, nous allons approfondir les détails de ces chapitres et examiner leur pertinence pour la société moderne. Chapitre XXII : Discipline de l'âme Dans ce chapitre, Al-Ghazali souligne l'importance du riyadat al-nafs, ou guerre intérieure contre l'ego. Il affirme que le soi inférieur, ou nafs, tend à emmener les gens dans l'arrogance et le vice, et ce n'est qu'avec un puissant effort de volonté que la pureté de l'âme peut être atteinte.
AlGhazali en Discernimiento del Alma y en Rompiendo los Dos Desires: s XXII y XXIII de la Introducción a las Ciencias Revivales: Revival del Rio elegious Sciences, also known as Ihya "Ulum al-Din, es una obra seminal escrita por Imam Al-Ghazali, uno de los pensadores más influyentes del mundo musulmán. Este libro trata de dos capítulos, XXII y XXIII, que tratan de la disciplina del alma y la ruptura de los dos deseos. Estos capítulos ofrecen una comprensión profunda de la condición humana, la naturaleza del crecimiento espiritual y el camino para alcanzar la pureza del alma. En este artículo profundizaremos en los detalles de estos capítulos y exploraremos su relevancia para la sociedad actual. Capítulo XXII: La disciplina del alma En este capítulo, Al-Ghazali enfatiza la importancia del riyadat al-nafs, o la guerra interna contra el ego. Afirma que el yo inferior, o nafs, tiende a cautivar a la gente hacia la arrogancia y el vicio, y sólo con un poderoso esfuerzo de voluntad es posible alcanzar la pureza del alma.
Books XXII and XXIII of the Revival Sciences Introduction: The Revival of the Religious Sciences, also known as Ihya "Ulum al-Din, is semical work of Islamic writted by Imam Al-Ghazali, uno dei pensatori più influenti del mondo musulmano. Questo libro è dedicato a due capitoli, XXII e XXIII, che riguardano la disciplina dell'anima e la rottura dei due desideri. Questi capitoli offrono una profonda comprensione dello stato dell'uomo, della natura della crescita spirituale e del modo di raggiungere la purezza dell'anima. In questo articolo approfondiremo i dettagli di questi capitoli e esamineremo la loro rilevanza per la società moderna. Capitolo XXII: disciplinare l'anima In questo capitolo, Al-Ghazali sottolinea l'importanza del riyadat al-nafs, o della guerra interna contro l'ego. Egli sostiene che io sottostante, o nafs, tende ad appassionare le persone all'arroganza e al vizio, e solo con un forte sforzo di volontà si può raggiungere la purezza dell'anima.
AlGhazali über das Discipling der Seele und das Breaking der beiden Desires: Bücher XXII und XXIII der Revival Sciences Einführung: Das Revival der religiösen Wissenschaften, auch bekannt als Ihya "Ulum al-Din, ist ein Seminararbeit des Islamischen, geschrieben von Imam Al-Ghazali, einem der einflussreichsten Denker der muslimischen Welt. Dieses Buch konzentriert sich auf zwei Kapitel, XXII und XXIII, die sich mit der Disziplinierung der Seele und dem Bruch zweier Wünsche befassen. Diese Kapitel bieten einen tiefen Einblick in den Zustand des Menschen, die Natur des spirituellen Wachstums und den Weg zur Erlangung der Reinheit der Seele. In diesem Artikel gehen wir auf die Details dieser Kapitel ein und untersuchen ihre Relevanz für die moderne Gesellschaft. Kapitel XXII: Disziplinierung der Seele In diesem Kapitel betont Al-Ghazali die Bedeutung des Riyadat al-Nafs oder des inneren Krieges gegen das Ego. Er behauptet, dass das niedere Selbst oder Nafs dazu neigt, die Menschen in Arroganz und ter zu ziehen, und nur durch eine starke Willensanstrengung kann die Reinheit der Seele erreicht werden.
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AlGhazali on Disciplining the Soul and on Breaking the Two Desires: Books XXII and XXIII of the Revival Sciences Introduction: The Revival of the Religious Sciences, also known as Ihya "Ulum al-Din, İmam Al-Ghin tarafından yazılan İslam'ın ufuk açıcı eseridir Azali, Müslüman dünyasının en etkili düşünürlerinden biri. Bu kitap, ruhu disipline etmeyi ve iki arzuyu kırmayı ele alan XXII ve XXIII adlı iki bölüme odaklanmaktadır. Bu bölümler, insan durumu, ruhsal büyümenin doğası ve ruhun saflığına ulaşma yolu hakkında derin bir anlayış sunar. Bu makalede, bu bölümlerin ayrıntılarını inceliyoruz ve modern toplumla ilgilerini araştırıyoruz. Bölüm XXII: Ruhu Disipline Etmek Bu bölümde Gazali, riyadat-ı nefsin veya egoya karşı iç savaşın önemini vurgular. Alt benliğin veya nefsin, insanları kibir ve ahlaksızlığa sürükleme eğiliminde olduğunu ve ancak güçlü bir irade çabasıyla ruhun saflığına ulaşılabileceğini savunuyor.
الغزالي عن تأديب الروح وكسر الرغبتين: الكتابان الثاني والعشرون والثالث والعشرون من علوم الإحياء المقدمة: إحياء العلوم الدينية، المعروف أيضًا باسم إحياء «علم الدين»، هو العمل الأساسي للكتابة الإسلامية للإمام الغزالي، أحد أكثر المفكرين تأثيراً في العالم الإسلامي. يركز هذا الكتاب على فصلين، الثاني والعشرون والثالث والعشرون، يتناولان تأديب الروح وكسر رغبتين. تقدم هذه الفصول فهمًا عميقًا لحالة الإنسان وطبيعة النمو الروحي والطريق إلى تحقيق نقاء النفس. في هذه المقالة، نتعمق في تفاصيل هذه الفصول ونستكشف صلتها بالمجتمع الحديث. الفصل الثاني والعشرون: تأديب الروح في هذا الفصل، يؤكد الغزالي على أهمية رياضة النفس، أو الحرب الداخلية ضد الأنا. يجادل بأن الذات الدنيا، أو النفس، تميل إلى جر الناس إلى الغطرسة والرذيلة، وفقط بجهد قوي من الإرادة يمكن تحقيق نقاء الروح.

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