BOOKS - Zionism without Zion: The Jewish Territorial Organization and Its Conflict wi...
Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization - Gur Alroey May 2, 2016 PDF  BOOKS
2 TON

Views
25654

Telegram
 
Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization
Author: Gur Alroey
Year: May 2, 2016
Format: PDF
File size: PDF 15 MB
Language: English



Pay with Telegram STARS
Zionism Without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization In the early 20th century, two distinct ideologies emerged within the Jewish community: Territorialism and Zionism. While both movements shared the goal of establishing a Jewish homeland, they had fundamentally different views on how and where this should be achieved. Zionism, led by Theodor Herzl, advocated for the establishment of a Jewish state in Palestine, while Territorialism, led by Rabbi Abraham Isaac Kook, believed that the solution to the plight of Eastern European Jews lay not in the Land of Israel but rather in the establishment of Jewish territories in other parts of the world. Gur Alroey's book, "Zionism Without Zion delves into the history of the Jewish Territorial Organization (ITO) and its conflict with the Zionist Organization, providing a nuanced understanding of the complexities of these two ideologies and their impact on the Jewish people. The Birth of the ITO and its Rivals In 1903, the ITO was founded as a response to the Uganda Plan proposed by the British government, which aimed to establish a Jewish territory in East Africa. This plan caused a rift within the Zionist movement, with many rejecting the idea of a Jewish state outside of Palestine.
Сионизм без Сиона: Еврейская территориальная организация и ее конфликт с сионистской организацией В начале 20-го века в еврейской общине появились две различные идеологии: территориализм и сионизм. Хотя оба движения разделяли цель создания еврейской родины, у них были принципиально разные взгляды на то, как и где это должно быть достигнуто. Сионизм, возглавляемый Теодором Герцлем, выступал за создание еврейского государства в Палестине, в то время как территориализм, возглавляемый раввином Авраамом Исааком Куком, считал, что решение бедственного положения восточноевропейских евреев лежит не в Земле Израиля, а скорее в создании еврейских территорий в других частях света. Книга Гура Алроея «Сионизм без Сиона» углубляется в историю Еврейской территориальной организации (ИТО) и её конфликта с Сионистской организацией, предоставляя нюансированное понимание сложностей этих двух идеологий и их влияния на еврейский народ. Рождение ИТО и его соперников В 1903 году ИТО была основана как ответ на План Уганды, предложенный британским правительством, целью которого было создание еврейской территории в Восточной Африке. Этот план вызвал раскол в сионистском движении, многие отвергли идею еврейского государства за пределами Палестины.
onisme sans on : L'organisation territoriale juive et son conflit avec l'organisation sioniste Au début du 20ème siècle, deux idéologies différentes sont apparues dans la communauté juive : le territorialisme et le sionisme. Bien que les deux mouvements partageaient l'objectif de créer une patrie juive, ils avaient des opinions fondamentalement différentes sur la façon et l'endroit où cela devait être réalisé. sionisme, dirigé par Theodore Hertzl, était favorable à la création d'un État juif en Palestine, tandis que le territorialisme, dirigé par le rabbin Abraham Isaac Cook, croyait que la solution à la détresse des Juifs d'Europe de l'Est n'était pas en Terre d'Israël, mais plutôt dans la création de territoires juifs dans d'autres parties du monde. livre de Gur Alroy, « onisme sans on », approfondit l'histoire de l'Organisation territoriale juive (ITO) et de son conflit avec l'Organisation sioniste, en fournissant une compréhension nuancée de la complexité de ces deux idéologies et de leur impact sur le peuple juif. La naissance de l'ITO et de ses rivaux En 1903, l'ITO a été fondée en réponse au Plan de l'Ouganda proposé par le gouvernement britannique, dont le but était de créer un territoire juif en Afrique de l'Est. Ce plan a provoqué une division au sein du mouvement sioniste, et beaucoup ont rejeté l'idée d'un État juif en dehors de la Palestine.
onismo sin on: Organización territorial judía y su conflicto con la organización sionista A principios del siglo XX surgieron dos ideologías diferentes en la comunidad judía: el territorialismo y el sionismo. Aunque ambos movimientos compartían el objetivo de crear una patria judía, tenían opiniones fundamentalmente diferentes sobre cómo y dónde debía lograrse. sionismo, liderado por Theodor Herzl, abogaba por la creación de un estado judío en Palestina, mientras que el territorialismo, liderado por el rabino Abraham Isaac Cook, consideraba que la solución a la difícil situación de los judíos de del Este no estaba en la Tierra de Israel, sino en la creación de territorios judíos en otras partes del mundo. libro de Hur Alroey «onismo sin on» profundiza en la historia de la Organización Territorial Judía (ITO) y su conflicto con la Organización onista, proporcionando una comprensión matizada de las complejidades de estas dos ideologías y su influencia en el pueblo judío. nacimiento de la ITO y sus rivales En 1903, la ITO fue fundada como una respuesta al Plan Uganda propuesto por el gobierno británico, cuyo objetivo era crear un territorio judío en África Oriental. Este plan causó una división en el movimiento sionista, muchos rechazaron la idea de un estado judío fuera de Palestina.
onismo senza on: L'organizzazione territoriale ebraica e il suo conflitto con l'organizzazione sionista All'inizio del ventesimo secolo nella comunità ebraica sono emerse due diverse ideologie: il territorialismo e il sionismo. Anche se entrambi i movimenti condividevano l'obiettivo di creare una patria ebraica, avevano opinioni radicalmente diverse su come e dove farlo. Il sionismo guidato da Theodor Hertzl era favorevole alla creazione di uno stato ebraico in Palestina, mentre il territorialismo guidato dal rabbino Abraham Isaac Cook riteneva che la soluzione alla miseria degli ebrei dell'orientale non fosse nella Terra d'Israele, ma piuttosto nella creazione di territori ebraici in altre parti del mondo. Il libro di Hur Alroy, onismo senza on, si approfondisce nella storia dell'Organizzazione territoriale ebraica (ITA) e del suo conflitto con l'Organizzazione onista, fornendo una comprensione sfumata delle complessità di queste due ideologie e della loro influenza sul popolo ebraico. La nascita dell'ITO e dei suoi rivali Nel 1903, l'ITA fu fondata come risposta al Piano dell'Uganda proposto dal governo britannico, che aveva lo scopo di creare un territorio ebraico nell'Africa orientale. Questo piano ha creato divisioni nel movimento sionista e molti hanno rifiutato l'idea di uno stato ebraico al di fuori della Palestina.
Zionismus ohne Zion: Die jüdische territoriale Organisation und ihr Konflikt mit der zionistischen Organisation Zu Beginn des 20. Jahrhunderts entstanden in der jüdischen Gemeinschaft zwei verschiedene Ideologien: Territorialismus und Zionismus. Obwohl beide Bewegungen das Ziel teilten, eine jüdische Heimat zu schaffen, hatten sie grundsätzlich unterschiedliche Ansichten darüber, wie und wo dies erreicht werden sollte. Der Zionismus, angeführt von Theodor Herzl, befürwortete die Schaffung eines jüdischen Staates in Palästina, während der Territorialismus, angeführt von Rabbi Abraham Isaac Cook, glaubte, dass die Lösung für die Notlage der osteuropäischen Juden nicht im Land Israel lag, sondern in der Schaffung jüdischer Territorien in anderen Teilen der Welt. Gur Alroey's Buch „Zionismus ohne Zion“ geht tiefer in die Geschichte der Jewish Territorial Organization (ITO) und ihren Konflikt mit der zionistischen Organisation ein und bietet einen differenzierten Einblick in die Komplexität dieser beiden Ideologien und ihren Einfluss auf das jüdische Volk. Die Geburt des ITO und seiner Rivalen Im Jahr 1903 wurde das ITO als Reaktion auf den ugandischen Plan gegründet, der von der britischen Regierung vorgeschlagen wurde, um ein jüdisches Territorium in Ostafrika zu schaffen. Dieser Plan löste eine Spaltung in der zionistischen Bewegung aus, viele lehnten die Idee eines jüdischen Staates außerhalb Palästinas ab.
''
yonizmsiz yonizm: Yahudi Bölgesel Örgütü ve yonist Örgütle Çatışması 20. yüzyılın başlarında, Yahudi cemaatinde iki ayrı ideoloji ortaya çıktı: bölgecilik ve yonizm. Her iki hareket de bir Yahudi vatanı yaratma hedefini paylaşmasına rağmen, bunun nasıl ve nerede başarılması gerektiği konusunda temelde farklı görüşlere sahiptiler. Theodore Herzl liderliğindeki yonizm, Filistin'de bir Yahudi devletinin kurulmasını savunurken, Haham Abraham Isaac Cook liderliğindeki bölgecilik, Doğu Avrupa Yahudilerinin durumunun çözümünün İsrail Topraklarında değil, dünyanın diğer bölgelerinde Yahudi topraklarının yaratılmasında yattığına inanıyordu. Gur Alroei'nin "yonizm'siz yonizm'adlı kitabı, Yahudi Bölgesel Örgütü'nün (ITO) tarihini ve yonist Örgüt ile olan çatışmasını inceleyerek, bu iki ideolojinin karmaşıklıklarını ve Yahudi halkı üzerindeki etkilerini incelikli bir şekilde anlamaktadır. İTO ve rakiplerinin doğuşu 1903 yılında İTO, İngiliz hükümeti tarafından önerilen ve Doğu Afrika'da bir Yahudi bölgesi yaratmayı amaçlayan Uganda Planı'na yanıt olarak kuruldu. Bu plan, yonist harekette bir bölünmeye neden oldu ve birçoğu Filistin dışında bir Yahudi devleti fikrini reddetti.
الصهيونية بدون صهيون: المنظمة الإقليمية اليهودية وصراعها مع المنظمة الصهيونية في أوائل القرن العشرين، ظهرت أيديولوجيتان متميزتان في المجتمع اليهودي: الإقليمية والصهيونية. على الرغم من أن كلا الحركتين تشتركان في هدف إنشاء وطن يهودي، إلا أن لديهما وجهات نظر مختلفة بشكل أساسي حول كيفية وأين يجب تحقيق ذلك. دعت الصهيونية، بقيادة ثيودور هرتزل، إلى إنشاء دولة يهودية في فلسطين، بينما اعتقدت الإقليمية، بقيادة الحاخام أبراهام إسحاق كوك، أن حل محنة يهود أوروبا الشرقية لا يكمن في أرض إسرائيل، بل في إنشاء الأراضي اليهودية في أجزاء أخرى من العالم. يتعمق كتاب غور ألروي «الصهيونية بدون صهيون» في تاريخ المنظمة الإقليمية اليهودية (ITO) وصراعها مع المنظمة الصهيونية، مما يوفر فهمًا دقيقًا لتعقيدات هاتين الأيديولوجيتين وتأثيرهما على الشعب اليهودي. في عام 1903، تأسست ITO كرد فعل على خطة أوغندا التي اقترحتها الحكومة البريطانية، والتي تهدف إلى إنشاء منطقة يهودية في شرق إفريقيا. تسببت هذه الخطة في انقسام في الحركة الصهيونية، حيث رفض الكثيرون فكرة قيام دولة يهودية خارج فلسطين.

You may also be interested in:

Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization
Nathan Birnbaum and Jewish Modernity: Architect of Zionism, Yiddishism, and Orthodoxy (Studies in Jewish History and Culture)
The Threshold of Dissent: A History of American Jewish Critics of Zionism (Goldstein-Goren Series in American Jewish History, 24)
Prophets Outcast: A Century of Dissident Jewish Writing about Zionism and Israel
Exiled in the Homeland: Zionism and the Return to Mandate Palestine (Jewish History, Life, and Culture)
Warrant for Genocide: The Myth of the Jewish World Conspiracy And the Protocols of the Elders Of Zion
Stalin|s Forgotten Zion: Birobidzhan and the Making of a Soviet Jewish Homeland: An Illustrated History, 1928-1996
Israel Denial: Anti-Zionism, Anti-Semitism, and the Faculty Campaign Against the Jewish State
Between Iran and Zion: Jewish Histories of Twentieth-Century Iran
Sanctifying the Name of God: Jewish Martyrs and Jewish Memories of the First Crusade (Jewish Culture and Contexts)
Kashrut and Jewish Food Ethics (Jewish Thought, Jewish History: New Studies)
Pro-Independence Movements and Immigration: Discourse, Policy and Practice (Studies in Territorial and Cultural Diversity Governance) (Studies in Territorial and Cultural Diversity Governance, 7)
A New Physiognomy of Jewish Thinking: Critical Theory After Adorno as Applied to Jewish Thought (Bloomsbury Studies in Jewish Thought)
Jewish Spain: A Mediterranean Memory (Stanford Studies in Jewish History and C) (Stanford Studies in Jewish History and Culture) by Tabea Alexa Linhard (2014-07-21)
Territorial
Rebirth of a Culture: Jewish Identity and Jewish Writing in Germany and Austria Today
Persian Influence on Daniel and Jewish Apocalyptic Literature (Jewish and Christian Texts)
Gershom Scholem and the Mystical Dimension of Jewish History (Modern Jewish Masters, 4)
Jews and Journeys: Travel and the Performance of Jewish Identity (Jewish Culture and Contexts)
The Jewish Study Bible: Featuring the Jewish Publication Society Tanakh Translation
Unsettling Jewish Knowledge: Text, Contingency, Desire (Jewish Culture and Contexts)
The Remembered and Forgotten Jewish World: Jewish Heritage in Europe and the United States
Photography and Jewish History: Five Twentieth-Century Cases (Jewish Culture and Contexts)
Jewish Nationality and Soviet Politics: The Jewish Sections of the CPSU, 1917-1930
Jewish Women in Fin de Siecle Vienna (Jewish Life, History, and Culture)
Tablets Shattered: The End of an American Jewish Century and the Future of Jewish Life
Jewish-Christian Difference and Modern Jewish Identity: Seven Twentieth-Century Converts
Modern Jewish Thinkers: From Mendelssohn to Rosenzweig (Emunot: Jewish Philosophy and Kabbalah)
Jewish Theatre Making in Mantua, 1520-1650 (Jewish Engagements)
Reflections on Identity: The Jewish Case (Emunot: Jewish Philosophy and Kabbalah)
The Jewish Family Table: Traditional Cuisine from Jewish Communities Around the World
History, Memory, and Jewish Identity (North American Jewish Studies)
Jewish Mad Men: Advertising and the Design of the American Jewish Experience
Modern Jewish Literatures: Intersections and Boundaries (Jewish Culture and Contexts)
Bambi|s Jewish Roots and Other Essays on German-Jewish Culture
Jewish Blues: A History of a Color in Judaism (Jewish Culture and Contexts)
Communism|s Jewish Question: Jewish Issues in Communist Archives
Messianism in Medieval Jewish Thought (Emunot: Jewish Philosophy and Kabbalah)
A Life of Psalms in Jewish Late Antiquity (Jewish Culture and Contexts)
German Jews and the Persistence of Jewish Identity in Conversion: Writing the Jewish Self